Leon Góes

Maria Auxiliadora is a 24 year-old woman very poor, that she lives Joana, her 7 year-old daughter close to. Needing go look for the result of Joana's exam in the hospital, Maria asks the priest of the local church that takes care of her to return. In spite of Joana's insistence to go with the mother Maria insists that she is with the priest, because she distrusts that her daughter suffers of a serious disease. To entertain the girl while it awaits the mother's return, the priest decides to tell her a mother's history that dedicated her life to the son: Mary, mother of Jesus Christ.

Priest Marcelo Rossi visits a juvenile correction center, and gives Paulo, one of the interns, a Bible. He starts reading the story of St. Paul.

After being forced into a marriage and enduring a humiliating work routine in the hands of his father-in-law, Zé Araújo becomes the mythical Ojuara, an unconventional hero devoted to debauchery.

Four love stories which portray a wide gamut of emotions and desires against the backdrop of Rio de Janeiro. "Elephant's Stomp" : the story of a highway patrol officer who is infatuated with a mulatto dancer at a local nightclub. "Drao" : a publicity man and a boutique owner who face a crises in their marriage. "You Are Beautiful" : two homeless teenagers seek love amidst their personal misery. "Samba of the Great Passion" : a book maker who is charmed and captivated by the voice of a female singer coming from a building across the street. Characters in search of love in order to escape from the boredom, loneliness and helplessness of their lives.

The film tells the story of Tainá, a 5 years old orphan Indian girl who dreams of becoming a warrior and discovering her true origin. Along the way, she makes unexpected friends such as Laura, a lost city girl, and Gobi, a nerd Indian boy. They learn to overcome their mutual differences while going through their eventful journey. Taina confronts the ancestral enemy of her family, Jurupari, the incarnation of Evil, who wants to destroy the Forest.

Edgard works as a subordinate in the company of millionaire Werneck and is in love with Ritinha, a simple woman who works as a teacher to support her mother and her three sisters. One day, Peixoto, Werneck's son-in-law, makes him a proposal to marry Maria, the boss's daughter. The reason is that Maria was abused and now is being forced to marry by her family. Edgard hesitates first but accepts the offer. From then on he enters into a great doubt: should he deposit the check and marry Maria or stay with Ritinha, his great love?

In the mid-1870s, Jacobina, daughter of German immigrants, became leader of a sect that believed in healing the body by cleansing the soul. After having a divine vision and speaking to Jesus, she changes her appearance and manners, disturbing the conservative population of the place. After the death of opponents of her sect, local authorities decide to take action against her and her followers.

Two assassins are waiting in a terrible hotel room for their boss after their last service didn't go as planned. Conflict increases as time passes.

Free adaptation of Machado de Assis' "Dom Casmurro". Bento marries an actress, and soon afterwards she gets pregnant. Then, he begins to suspect the child isn't his, but his best friend's.

After being exiled for 26 years, Tieta returns to her native village in Bahia, bringing chaos and upheaving the local order.

A mature and successful woman, Helena becomes involved with Edu, who is twenty years her junior. She battles prejudice in order to live her love, but their romance fizzles out when she realizes that her daughter Camila has also fallen in love with him. Her dilemma grows even worse when she discovers that the girl has leukemia. Helena must disclose the real identity of Camila‘s father in order to try and find a compatible bone marrow donor. In order to save her, she decides to give up her new love and have another baby with her daughter‘s father.

Adaptations of 40 short stories of brazilian playwright Nelson Rodrigues, written between 1951 and 1961. The stories were considered scandalous at the time as Rodrigues used immoral characters and black humor to satirize the hypocrisy and repression in people's daily lives.