Frank Jørstad

During summer 1979, Ester moves to Alta in Northern Norway to begin teaching at an elementary school. Like many Sámi at the time, she is ashamed of her heritage and conceals her ethnicity. Ester goes to great lengths to fit in, even joining in with the derogatory jokes. When her cousin Mikkhal takes her to a camp by the Alta River, where people are demonstrating against the building of a dam, Ester learns how the fight for the river is also a revolt against the years of brutal racism and discrimination against her people. After a major confrontation with the police, Mikkhal and some other Sámi decide to go to Oslo to hunger strike in front of the Parliament. Knowing what is at stake, Ester realises it is time to make a stand…

Oslo, Norway. After living a traumatic experience, Anna and her son Anders move into a huge apartment building. Feeling constantly terrified and insecure, Anna buys a babycall to monitor Anders while he sleeps.

Anna lives with her father Karl someplace in the outskirts of northern Norway. Karl killed his ex-wife and threw her newborn coloured child into the sea when he discovered that she obviously had been unfaithful. Now Karl is being haunted by her ghost and is developing a serious drinking problem. Anna is looking for the love of her life, but there aren't many bachelors around - until they discovers another small family on the other side of the mountain. They meet a semi-alcoholized widow on Karl's age, her son Peder, and her black adopted son, Ante, that arrived from the sea on a piece of wood.

Christmas on the Moontop is a Norwegian christmas series. It was produced and sent on NRK in 2002 with replays in 2005, 2010 and 2014. Idea and screenplay by Gudny Ingebjørg Hagen. Christmas on the Moontop was the successor to Christmas in Blåfjell and Amalies Christmas. Directed by Torunn Calmeyer Ringen.

On a dark and stormy night, the Dal Brothers are summoned to the King. He needs their help, for the future of the nation hangs in the balance. In the old 1905 Union Treaty with Sweden, the Swedes slipped in a seemingly insignificant clause: within 100 years, Norway must return King Charles XII’s gaiters, left behind at Fredriksten Fortress when he died there in 1718, or else the dissolution of the Union would be invalid. Now, just before the centenary of that dissolution, it turns out the gaiters were never returned, and, worse still, they’ve vanished without a trace.