Seymen Aydın

The film tells the story of Bulut and Müjde, who are forced to work together to get rid of a murder crime they did not commit, and find themselves in the middle of an adventure they never expected.

Eyeing another shot at soccer club presidency, Ahmet draws up a plan that mires him in complicated nuptial agreements and a clumsy kidnapping scheme.

Since the death of his wife, Oflu Hoca has been living a bachelor's life. Saddened by his situation, his friends decide to marry him off. However, in the process, they find themselves on an unexpected adventure.

Love and Revolution is a story that puts the years of youth at its center. These are the years in which humankind feels the sense of belonging, the urge to take root in life in the strongest way. This is a period in which the existing identities are not adequate and all kinds of thirst (intellectual, sexual, psychological, political, etc.) disturb the existence. The kernel of the sense of youth, which gives the movie its spirit, is desire. The desire for Love and Revolution.

Bizum Hoca is a Black Sea native who, despite not completing his education, is self-taught. He learned everything he knows about religious scholarship from his father, Ahmet Fevzi Hoca, an Islamic scholar. After losing his wife Makbule, Bizum Hoca has not let anyone into his life and is a person whom everyone consults for advice. A cheerful and jovial individual, the teacher also focuses on the spirituality of the Islamic faith. He teaches his congregation that being a moral and conscientious person is as important and universal a value as worship. However, there are those in the congregation who do not agree with what Bizum Hoca says.

Feridun, Cahit, and Tamer managed to get their hands on the national lottery ticket. Now they have money. During this process, they also help the villagers, who have become their friends, according to their needs. Feridun is now in a position to build a completely decent life for himself and start with a clean slate. The next step is to get married. After getting married, he will become a full-fledged family man. He will start this clean slate with the woman he met in the first film. Wedding preparations are underway in the village. Everyone is excited and happy. Feridun will go to the bride-taking ceremony with the villagers. However, on that day, all roads in Trabzon are closed due to high security measures. The Greek Orthodox Patriarch is coming to visit the Sumela Monastery. Our people, who set out for the bride-taking ceremony, cannot go because the roads are closed. While looking for an alternative route, they will encounter all kinds of problems.

Sebahat and Melahat are best friends. They live in Trabzon, Turkey. One day, their husbands leave the village to go to Istanbul for work. While Sebahat and Melahat are waiting for them, they learn that their husbands are cheating on them in Istanbul.

At the age of 35, Ece is the assistant general manager of a company that produces baby diapers. She has a happy relationship with her lover Alper. Because Ece resists Alper’s desire to have a child, they cannot get married. At this moment, the 10-year-old Rüzgar, a snatching gang member, unexpectedly enters their lives and changes everything. After that, their journey on becoming a family evolves. They bring down a street gang, take control of their lives and manage to become a big family.

Ismet is dead and his family and townspeople gather for his funeral. Meanwhile, the family talks among themselves about how they will divide the inheritance.

This is the Black Sea, where love, hate, joy, and passion are experienced in the most absurd way. The efforts of women, each of whom is a stubborn goat, to bring men to their knees, and the efforts of men to besiege women and break their resistance.

The film tells the reflections of the Trabzonspor-Fenerbahçe competition through the eyes of a teacher who is a fanatic Fenerbahçe supporter that is assigned to the Çaykara district of Trabzon.

After the delay of an official imam sent to a little village, the villagers try to find an imam to lead them during pray. After discussions, they decide to make "Bizum Hoca" (Our hodja) the imam of village, a villager loved and respected by everyone, though he is not an official one. Hodja, a different man from stereotype imams, also wants to change some bad habits villagers have. Meanwhile, the construction of one of the hydroelectric power plants (HPP) causing intense discussions in the region, next to a river flowing through the village, becomes a hot issue on the village's agenda. The villagers are against this construction and the fight begins. "Bizum Hoca" finds himself leading the villagers who started the protests.

Kadife, a beautiful but troubled village girl, finds a young man lying unconscious by the river one day. When the young man regains consciousness, it becomes clear that he has lost his memory...

Adem, a young man with savant syndrome, moved to Samsun with his family after the Chornobyl disaster. Due to the cancer caused by the disaster, Adem lost his family, leaving only his sister and niece Melek. After some time, his sister's illness progressed, and she became bedridden. In this situation, his sister made a will asking Adem to take her daughter to her ex-husband Yusuf, whom she had divorced years ago. After his sister's death, Adem takes Melek to Eskişehir to fulfill her final wish. However, Yusuf, who has started a new family, does not want Melek. As a result, Adem decides to take care of his niece.

Turkey's series about the events experienced in the 1980s

A Turkish mortician in his 30s, Baki is an introverted man content with his isolation from society. However, when he comes up against death at close range, a troubling question strikes him: who would wash his body after he dies? This realization pushes him to venture out into the world, hoping to connect with people and perhaps even find a spouse. Yet, his life-changing decision proves difficult to go through with, leading to a series of awkwardly humorous and sometimes bizarre situations.