Lawrence Arcouette

Montréal, 1959. In the classroom of Sister Cecilia, Leonie (aged 11) first met Father Malachy, a young Dominican father who has come to visit his school. It is love at first sight for this lonely and dreamy child who took refuge in religion to escape a mother who is emotional and too worried. But there is also love at first sight between Sister Cecilia and Father Malachy. Between human love and the love of God, which will prevail?

Joe Goodies has just entered an advertising agency after recovering from the death of his girlfriend in a car accident. Ruined by the compensation he has to pay for the accident, he decides, with his new girlfriend, to kidnap the son of the president of the agency and ask for a bailout.

Three-time Caldecott Honor artist Jerry Pinkney brings new relevance to the classic Hans Christian Andersen story The wintry streets of an American city are thronged with shoppers, in preparation for New Year's Eve. But no one is interested in buying the matches and artificial flowers offered by one little girl. Wishing to avoid the cold welcome awaiting her at home, she lights her matches for what little heat they can provide. The visions that she sees in their flickering glow warm her spirit, even as the brutal cold of night destroys her body.

In this Canadian psychological drama a repressed young man struggles with his phobia of sex. It began when he was a sensitive 11-year old awakened in the night by the sound of his parents making love. Not understanding the nature of the groans, he peeks in and is horrified by the sight. Things get worse the next day when he and his mother discover that daddy died in his sleep that night. The boy, confused by it all deduces that it was the sex-act that killed his father and so refuses to mature so he will never have to die. This goes on several years and for some reason his mother doesn't seem to mind. Things seem okay until his mom's new boy friend moves in. The teen and the lover constantly fight. Late at night, the boy begins spying on his mother and the man and in so doing comes to realize that sex is not as deadly as it seemed. Once this light dawns, the boy is able to grow up and become normal.

The detective Maud Graham hides her sensibility behind the image of a strong and independant woman. She frequently offers her hospitality to a 16-year-old prostitute, Grégoire, a young man who became her friend. But when the teenager decides to invite a 12-year-old boy who is running away from home, Maud is near illegality. In addition, the detective has to deal with a serial killer who had already killed and mutilated many women. When she understands that the killer is very intelligent and organized, she elaborates a strategy to arrest him. There starts a dangerous game where the two teenagers that Graham is protecting will be implied. The killer is getting closer, revealing more and more of his madness.

The ups and downs of the L'Espérance-Laporte-Carpentier, a large blended family made up primarily of young teenagers.

A musical game show opposing two gender-segregated teams of celebrities.

4 and a half is the apartment occupied on the Plateau Mont-Royal in Montreal by a young couple. It is a chronicle of the daily life of the urban reality of 25-30 year olds: love, friendship, humor and tenderness.

In the 1950s, young boys were placed in orphanages and endure harsh and austere living conditions. As a united group, they supported each other and survived despite bullying, hardship and little hope for better days. While these children were doing their best to survive, they had no way to suspect the secret dealings between the clergy, the medical profession and the government that will inevitably seal their fates. The institution faced with a precarious financial situation, the solution is to transform the orphanage into a psychiatric institute in order to obtain additional subsidies. To demonstrate the need for this change in status, the orphans are labeled as insane by the very people who took them in to help them. While their future as orphans was already precarious, they become prisoners of an asylum system from which they have little hope of being able to free themselves even as they grow older.