Stelios Goutis

A tanner, swamped with debts, must abandon his trade and go work in the local factory.

Michalis returns to the tobacco growers of his rural village after having spent some time in the city and persuades them to form a collective, rather than suffer the poverty-inducing prices they are paid for their crops by tobacco brokers. They agree not to sell to any of the brokers and start to form a farmers' group. When one of the farmers breaks the agreement and is found dead, Michalis is accused. However, rather than expose the farmers' plight and give publicity to the brokers' greed, the motive the government gives for the killing is thi asimanton aformin, for unimportant reasons.

By the 14th century, the Byzantine Empire was, if not on the verge of actual collapse, at least seriously decadent and clearly on its last legs. The hungry wolves of Europe were preparing to dine on its corpse, and as a result the Byzantine army and its allies were constantly engaged in battles and skirmishes. In this story, a widow lives in the 14th-century Byzantine village of Doxobus with her son Xenos. She forms a relationship with a village elder, and when she gives birth to the elder’s son, her son from her previous marriage is sent to live in a monastery.

İnsan doğasının kusurları, aşk ve sürüklediği çıkmazlar, gerçeklik ve algı arasındaki sınırların bulanıklaştığı, öngörülemeyen gelgitlerin ve sürprizlerin yaşandığı romantik bir aşk hikayesi ekranlarınıza geliyor.

Set during the Greek civil war. A villager is forced to leave his house and property and go to Thessaloniki with his daughter and son. They find refuge in an old building with hundreds of other people. They live a miserable life as the daughter becomes a whore, and the son has to work.

A glimpse of the Greek Civil War, which followed soon after the end of WW2, as it was experienced in the remote and rather peculiar island of Ikaria. After the defeat of the Democratic Army of Greece on Samos island, several men attempt to escape certain death at the hands of the Greek government. The loose film plot does incorporate many local stories and legends from that dark period, as well as older tales.

Amalia Parisi is a tax preparer, living in Chalkida. She is about to get married with Anestis, but when she meets his brother Nikolas, a new love is born.

Shortly before the start of World War II... Haris Romas runs the Deligiannio Girls' School, a model boarding school for girls from good families from all over Greece. When the beautiful, emancipated and progressive teacher, Zoe, arrives at the Girls' School, things turn upside down.

A romantic drama filmed mostly in Corfu and the television reappearance after many years of the much-loved Thanasis Vengou. Athena lives with her capricious sister in a mansion in Corfu. A "sailor" moves into the house next door, who, after spending all his years at sea, inherited this house in Corfu from his aunt. A tender friendship develops between them, which will however be shaken when Athena's stepdaughter falls in love with the "sailor's" son, who is a pilot, in Paris. Athena sounds the alarm because she learns that the pilot is a womanizer with two failed marriages to his credit and also because she does not want to ruin her daughter's engagement to Lelos, the son of a very wealthy businessman with hotels in Corfu.

Odysseas, lives in Athens, far from his family. The complicated relationship with his father, Lefteris, has led them to estrangement. However, when an unpleasant event forces Odysseasto return to Serres, everything begins to change. Thus, two strangers in the same house, in the same city, father and son, start from scratch to get to know each other. Having Chrysa by his side and Stamatina, Nancy and Thomas opposite him, Odysseas will help his father get back on his feet. Through moments of emotion and laughter, Odysseas and Lefteris will truly get to know each other, will love each other from the beginning and will reconcile with their differences, but also with loss. In a provincial town, with images from a Greece we all know, Odysseas and Lefteris discover that the world is more beautiful when we accept ourselves, and those around us, for who they really are.